We live in a world of words. I wake up in the morning and one of the first things I begin my day with, outside of fumbling with the french press, is read. I read Facebook, Twitter, emails, The Bible, Instagram (pictures say a lot) and sometimes I may even have time to pick up a comic before my morning run. Then there is my morning run and my commute to work where I listen to Podcasts or Audio books. We literally fill our worlds with words. And unless you’ve been living under a rock lately you realize how divisive these words can be. I look at the reactions from my Christian brother’s and sister’s to the confirmation hearings surrounding Judge Kavanaugh and I am astounded at how much vitriol our words have been laced with on both sides of the aisle. It’s almost as if we have allowed our political and religious stances to embolden our language to the point that we don’t care how it makes another feel as long as we are perceived as being right…and our kids are watching our words.
We’ve always been told that our kids observe our actions and hear our words, but I think sometimes we forget about this audience. And how we react to political and cultural situations in the world around us actually effects how our kids will react as well. Now I don’t want to get into a political discussion defending one side or the other, but it is important how we discuss these things with our teens and kids. In his letter to the church in Ephesus Paul has this to say about our words, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” – Ephesians 4:29 Unwholesome talk that tears down or belittles another created image of God (I think it’s safe to say we have been guilty of this on both sides of the aisle, present company included). Instead we are to engage in talk that is helpful for building others up and benefits the ones who are listening. In other words, it is so important to think about the one’s who are listening.
So when we slander or doubt the validity of a person just because we don’t agree with their political affiliation, those who are listening receive permission to do the same. When we doubt the testimony of the powerless against the powerful we give others permission to continue to marginalize the weak. When we belittle others because in doing so we feel all the more right in who we are and what we believe those around us take on those same bully traits in their interactions with those they disagree with. I for one have had quite enough of the church finding itself divided into camps that the world deems necessary. I’ve had quite enough of our words becoming weaponized because that’s what the current cultural climate deems necessary. The way of the cross demands that our words and actions rise above the fray to show a third way and I think it’s high time we take into account the audience that is listening to our words. Maybe then we might be able to truly live into our role as the Bride of Christ, not simply for ourselves, but for the church that is being raised up by our words.
As a parent of an elementary school student you sometimes find the dusty corners of your academic history needing to be swept. All of a sudden your child is coming home with work and arithmetic that you haven’t even attempted in ages. Most recently I have found myself brushing up on my multiplication tables and division for my fourth grader and I was probably a bit more dusty than I thought. And for some reason he is really struggling with division. The concept behind multiplication sticks, but for some reason the dividing of the whole just isn’t computing all that well. Which I must admit is a little odd to me…not so much for him, but just because division is so explicitly expressed in our society (I’m pretty sure launching into a philosophical discussion will not advance his math prowess, but it helps us in looking at ourselves).
We are quick to divide ourselves. We have so many different versions of ourselves. There is the professional, the personal, the spiritual, the familial, the sexual, the moral, the religious, or even the political self. And strangely enough we tend to draw dividing lines within ourselves to be able to balance out who we are in each and every scenario which calls for the appropriate self to be called upon. We even draw dividing lines against one another based on each other’s expressions of these personas and this is just as damaging. The writer of the epistle of James has a unique way of expressing this and a solution as well. “Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.” – James 4:8 The word for double-minded is dipsychos and it is best translated as double souled…or split souled.* We allow the fullness of who we are to be divided into categories which should be captured by the whole. And the writer has a very harsh critique of what this ultimately is…sin. How do we repair this? We draw near to God.
When Jesus was quizzed as to what the greatest commandment was he answered with the full spirit of the law, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.” – Matthew 22:37-39 To love God with all that you are basically means that you refuse to let yourself be divided. Your personal, professional, spiritual, religious, political, sexual selves disappear into yourself as you are simply you and that same you is fully dedicated to God. These categories fade away as you become fully devoted to God and consequently expressions of yourself in these categories are expressions of your belief in God. Throughout the gospel of John the writer continually refers to sin as unbelief. The rationale behind this is that belief, true belief, brings about change in one’s self. Does this change exist in you? Is your heart, soul, mind and strength one within Christ and not divided in double-minded fashion? Maybe you need to look at your life and see if you are being honest with yourself and God today and stop dividing yourself and others in a way that God never intended. Maybe division is something we shouldn’t be good at?
*Much of the thinking behind this concept comes from John Ortberg’s Soul Keeping
“I usually don’t get too political…” How many times have we seen or heard this phrase from our friends as of late. And what follows is usually some rant or expression intended to bend our ears or our hearts to their cause or stance. And I’m sure it’s pretty much effective 99% of the time, right? It almost seems that every one these days is a political expert and with so many experts it’s mind boggling to think that our society isn’t more healthy. I mean we all know the right answers to fix everything so why isn’t everything fixed?
During Jesus’ days his opponents would often try to find ways of tripping him up or engaging him in some debate. And they didn’t shy away from political discusssions either. At one point they even questioned Him about paying emperial taxes and Jesus’ reply was ingenious. He asked to see a coin, examined the image, and “Then he said to them, “So give back to Caesar what is Caesarʼs, and to God what is Godʼs.”” -Matthew 22:21. This has been interpreted a myriad of different ways but it’s probably best thought of in this light. Jesus was saying to his opponents, “Let Caesar have his money and his power and his way of doing things. God has His own way of getting things done.” And that has always been the case. God’s Kingdom does not operate according to the systems, laws, means, and methods of this world…it’s different; an alternative Kingdom.
But so often as of late it seems we in the church have forgotten this. We enter into the political arena with the same tools, the same weapons, the same words as those who are not a part of the church. In his epistle, John puts it this way, “Dear children, let us not love with words or speech but with actions and in truth.” – 1 John 3:18. So what does that mean? If you’re pro-life, then be pro-life by adopting babies, supporting foster agencies and single mothers or by sponsoring a child overseas. If you care for the widow, then volunteer at an assisted living facility or find a shut-in to help out. If the homeless tug at your heart then head down to your local mission. If caring for the earth strikes home then start a recycling program and help educate others. If you care for refugees then find a local agency and find out how to volunteer. The Kingdom of God is about action, but not the action that we do often see on display that belongs to Caesar. Our action is love in action and it enacts God’s will on earth as it is in heaven. So what are you waiting for? It’s time to get political.