Tag Archives: Isaiah

righteous indignation

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Sunday night I was angry. And truth be told I don’t get angry a lot. I think my wife may actually think there is something wrong with me…but Sunday night, oh man. You see, I had shared a video of a young black man and his white grandmother being pulled over because someone had “reportedly” told the cops that they thought this white woman was being robbed by this black man. And all I kept thinking about was, “This could be my son.” So I shared the video on social media and was astounded at the ensuing dialogue. Some of it was very supportive and resonated well with me, but some of it left me with a little holy anger, if you will. And it’s not even so much what they were arguing with me per se (I understand police procedure and I wasn’t faulting a police officer who could be correctly acting on misinformation), but just the fact that they were arguing for the fact that this is the way things are or how they are done now. You see, for a follower of Christ in this world, I don’t think this approach is acceptable.

Allow me to elaborate a bit. Time and time in scripture we are told about the in-breaking of God’s Kingdom. We hear about it with phrases like “The Day of the Lord” or “When the Son of Man returns” or “The Kingdom of God is at Hand”. And when the disciples ask Jesus how to pray He responds with, “Your Kingdom Come, Your will be done on Earth”. And the images of this in scripture are profound. “But let justice roll on like a river, righteousness like a never-failing stream!” – Amos 5:25 “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.” – Isaiah 61:1 This is what the Kingdom coming looks like. Something new; something profound! Something that challenges “what is” for “what can be”. When we are content to accept the status quo or even pine for the way things used to be, we are submitting to the kingdoms of this world and refusing to see the world for what it can be. We are living out of fear instead of hope.

This isn’t a liberal or conservative issue, but it is a political issue. It’s a proclamation of the fact that we belong to a different kind of Kingdom. The apostle Paul puts it this way in Colossians 3, “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things aboveHere there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” – Colossians 3:1,11 This different view of the world is the thing that Christians should always ascribe to and hope for. A world where bias and fear are left in the dust because after all, “There is no fear in love. But perfect love drives out fear.” – 1 John 4:18

I remember when I held Jonas for the first time. I was worried about how he might be treated in the world. But I thought to myself, “It’s going to get better…it has to.” And yet today, I am angry. I am hurt. I am sad because the church continues to buy into the narrative of “it will all work out or this is just how things are.” Hear me O church. Christ Kingdom is at hand. We are called to live into this. And the day is now! I still believe it can get better. But church we must get to work alongside Christ building his kingdom here, now, today.

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the most wonderful

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I don’t know about you, but I love Christmas music. And I’m definitely not a purist when it comes to when one is allowed to listen. I’ve been known to listen to Christmas music all during the season of Advent. I’ve been known to even begin listening to Christmas music before Thanksgiving (I just told my students recently it was because there were no good turkey songs). I can even tell that I am truly getting into the spirit of the season when I bust out the Carpenter’s Christmas album. For me it truly is the most wonderful time of the year…and yet for some. Well they struggle with this season more than any other. Often times issues of grief or family drama or financial stress become even more prevalent during holiday seasons. For some this season even becomes the least wonderful time of the year. In a season that is meant to be marked by joy, peace, love, and hope, some find themselves struggling to find these very things in the midst of all the other issues that become more transparent as the holidays take hold.

And on some level I think it all hinges on that last aspect of the Advent practice…hope. The season of Advent, for those who aren’t aware, begins this Sunday and marks the beginning of the church year. Advent is the four Sundays leading up to Christmas and it is both a celebration of the initial coming of Christ and an anticipation of His return. And yet, we so often struggle with finding hope in the midst of this season. Many find themselves placing their hopes in things like the economy, politicians, national defense, etc. and as they often discover; this is no place for hope. When it comes to Advent, our hope takes on an incredible shape. Hear these words from the prophet Isaiah, “He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.” – Isaiah 2:4 The Advent hope of Christ return almost seems too wonderful when we read it in the context of our current situation, but this is what true hope should look like.

In a world of shopping malls, black Friday sales, twitter feuds, international diplomatic escalation, racial unrest, cancer, and the like we struggle to take comfort in the story that Advent ushers in. Sometimes it is too much to find ourselves marveling at the story of a young Jewish mother giving birth to a son in the midst of a small town in Judea. Sometimes we struggle to find hope in the shepherd’s vision or the Magi’s quest or the angel’s songs. These stories are too wonderful and too far removed from our present situation for us to take hold of hope in the midst of a competing narrative. Perhaps what is needed is for us to look forward to the coming Advent that will take hold of the broken systems of this world and redeem them. The hope of Isaiah the prophet becomes realized in the words of John the apostle in that concluding hope of scripture. “He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” – Revelation 21:4 May we come to find ourselves caught up in THIS wonderful season and hopeful promise as we anticipate the Advent of Christ once again.


moving fast

Just this last week I was part of a prayer retreat for the South Texas Nazarene pastors in Leakey, TX at the HEB Foundation Camp. The time away was incredible as we were surrounded by the beauty of nature and God’s presence was very real in our meetings. But I am always left thinking and pondering more by these times after the fact because I am not sure my response/intentions are always aligned correctly. Don’t get me wrong, time away and prayer are incredibly important, but I think the response and intentionality of why we pray/get away is even more important. I heard an African proverb last week from a podcast featuring Rep. John Lewis that I can’t seem to get away from. “When you pray, move your feet.” In other words, prayer requires action/engagement from our dialogue with God.

This is a bit of a paradox as most of the time, at least in Western culture we think of prayer as a solitary practice void of action, or at least mobility. We are to find a quiet place where we can have alone time with God. And I’m not saying this is a bad thing (in fact I do it daily), but what are our prayers for? And if we pray and fast, what are we praying and fasting for? Does it change the way we interact with the world around us? During the time of Isaiah the people of Judah, although faithful to their religious festivals, fasts, etc. were not faithful to the call these were meant to institute. God’s reply to their inaction, “Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?” (Isaiah 58:6-7)

So my question to us today, are we praying and fasting in order to move or to be solitary expecting movement without us? Saint Augustine is credited with saying, “Pray as though everything depended on God. Work as though everything depended on you.” Maybe this is what we are supposed to be reminded of. Our prayer and our movement, our fasting and our work are inexplicably related. We don’t pray in order to remove ourselves from the lives of those around us, we pray in order to weave ourselves into their world. We don’t fast in order to become separate from the world around us, we fast in order to move into the neighborhood. So today, when you pray, may your feet move. And when you fast, may your soul and spirit move for those around you. And maybe once our prayers and fasting are linked with action we might find ourselves praying for the right things as we embody the heart of God.


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